By Howard A. And Niels Thulstrup Johnson

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The relation to a sensation, a percept, is also immediate. This relation cannot be mediated either. For sensations, just like ideas, thoughts, categories and principles, are immediately possessed and acquire a mediating function only when used to describe actuality. In respect to their cognitive use they mediate an actuality; in respect to their relation to the thinker they are in an immediate relation. Thus there is a kind of contemporaneity obtaining between the tools of knowledge (sensations, ideas, forms, and categories) and the thinker.

Furthermore, the state is continuously subjected to the scepticism which holds that the numerical determines the concept, and that truth is the greatest number. And on this basis the state is supposed to be the place for the moral development of mankind, the right medium for virtue, the place where a man may really become virtuous. In reality, this place is just as strange for this purpose as shipboard in a storm would be for a watchmaker or an engraver. Therefore, Christianity is never of the opinion that a Christian should live in the state for the purpose of becoming morally ennobled; no, it predicts that this means he will have suffering.

And so it is also the right thing that the state take over Christianity, together with eternal bliss, then we can rely upon it. Moreover, this also gives us a feeling of security and therefore has something tranquilizing about it. Because eternity is something like another continent-now if a single person should have to cope with something like that, no, that is nothing for a single individual to settle with a whole world. This we see every day. Let us assume that a man here in Denmark is unfortunate enough to have a law suit in Italy: that is about the same as to lose it, because this means an individual against an entire country.

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